1 Chronicles 28:3

Authorized King James Version

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But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.

Original Language Analysis

וְהָֽאֱלֹהִים֙ But God H430
וְהָֽאֱלֹהִים֙ But God
Strong's: H430
Word #: 1 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אָ֣מַר said H559
אָ֣מַר said
Strong's: H559
Word #: 2 of 13
to say (used with great latitude)
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 3 of 13
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 4 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
תִבְנֶ֥ה unto me Thou shalt not build H1129
תִבְנֶ֥ה unto me Thou shalt not build
Strong's: H1129
Word #: 5 of 13
to build (literally and figuratively)
בַ֖יִת an house H1004
בַ֖יִת an house
Strong's: H1004
Word #: 6 of 13
a house (in the greatest variation of applications, especially family, etc.)
לִשְׁמִ֑י for my name H8034
לִשְׁמִ֑י for my name
Strong's: H8034
Word #: 7 of 13
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 8 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִ֧ישׁ because thou hast been a man H376
אִ֧ישׁ because thou hast been a man
Strong's: H376
Word #: 9 of 13
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִלְחָמ֛וֹת of war H4421
מִלְחָמ֛וֹת of war
Strong's: H4421
Word #: 10 of 13
a battle (i.e., the engagement); generally, war (i.e., war-fare)
אַ֖תָּה H859
אַ֖תָּה
Strong's: H859
Word #: 11 of 13
thou and thee, or (plural) ye and you
וְדָמִ֥ים blood H1818
וְדָמִ֥ים blood
Strong's: H1818
Word #: 12 of 13
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
שָׁפָֽכְתָּ׃ and hast shed H8210
שָׁפָֽכְתָּ׃ and hast shed
Strong's: H8210
Word #: 13 of 13
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's final charge and temple plans. The Hebrew term לֵבָב (levav) - heart/mind is theologically significant here, pointing to Wholehearted devotion to God's purposes. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Wholehearted devotion to God's purposes. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's commands to disciples.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's final charge and temple plans occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection